The Role of Mature Judaism Women

Jewish women are a essential part of the fabric of the community. They are not only responsible for raising and supporting their loved ones but are also tasked with spreading Yiddishkeit, and it is from this role they can make the most impact. In addition to their halakhic duties, many Jewish women likewise actively go after their personal growth and development through education, professions, and other actions that deliver meaning and fulfillment to their lives. They are the backbone of our community, and their devotion to Judaism is unsurpassed.

As the rabbis did not explicitly point out it, that they considered that women’s maturity begins at the onset of puberty, or menarche. This was not because they believe that females are less spiritual than guys, but rather mainly because women have a more important role simply because wives and moms and should end up being fully focused on those tasks. The rabbis did not need women to be distracted by pursuit of Torah or additional academic research that would distract them from their responsibilities when wives and mothers.

This is why the rabbis collection a different age to get males and females to mark the start of puberty: in the case of a girl, it absolutely was about her 13th birthday; for the boy it had been about his 14th time (Mishnah Niddah some: 7). In the case of a girl, the rabbis also defined maturity by a quantity of physical characteristics: the appearance of two pubic hairs; an increase in her weight; an alteration in her voice; and nipple production (see BT Niddah 45a).

The rabbis did not clearly define such a definition for a person. Instead, that they rely on a combination of factors to ascertain adulthood: mental development that can enable a person to comprehend rational mitzvot and therefore obligate all of them; the achievement of bar mitzvah; plus the presence of any full left nip (Sefer ha-Bagrut, Introduction, lines 6-18).

In most cases, women will be able to learn more quickly than guys because they have a higher level of “binah” than males. Binah refers to intuition, understanding, and intelligence. The rabbis were confident that the matriarchs Sarah, Rebecca, Rachel and Leah were better than the patriarchs Abraham, Isaac and Jacob in prophecy because of the binah.

This may demonstrate why, despite the fact that Maimonides and also other scholars of his period did not enable women to study Torah, the Jewish feminist movement possesses always included women who are stimulated and ready to uncover. This as well explains why, even today, the amount of Jewish girls that are interested in learning Torah is certainly greater than the proportion of males who will be. The truth is the fact that the role of Jewish women of all ages has never been even more critical or perhaps rewarding than it is now. That is a time of tremendous opportunity to continue the legacy of our beloved matriarchs. I want to honor them by continuous to work for the preservation of the Jewish people and a world that has to have the light that only Jewish girls can glimmer.